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Shadows of Old Africa, by Dariusz Chmielarski

In the hardly accesible part of south-western Ethiopia close to the Sudanese border, among the hills covered with dry savannah lives the proud and warlike Surma tribe, numbering about 35 to 40 thousand people. This is one of the last African tribesfolks, whose lifestyle and habits at the beginning of 21st century have remain unchanged for hundreds years.



The women still practice the extension of lower lips, using earthen or wooden round plates. This custom, once common in many places of Africa, is preserved nowadays only among two southern Ethiopian tribes i.e. the Surma and the Mursi. The other original Surma ritual, especially popular amongst children, is painting of imaginative patterns on their faces and bodies with the help of white fossil lime. The favourit sport of the men is donga, bloody stick fighting, which take place every year. The winners of donga have the right to choose the partner from amongst gathered young unmarried girls.

The traditional occupation of Surma is the nomadic cattle breeding. Some of them still wander with the cattle herds, but the majority, who have settled in about a dozen villages, cultivate maize and sorgo. There is constant fighting in the area between Surma and their traditional enemies, Bume (also called Nyangatom) and the Dizi tribes, despite Ethiopian army intervention. The background of the conflict is water and pasture-grounds for the cattle. Traditional weapons like spears and sticks have been replaced by AK-47s long ago. There are a lot of casualities on each side and you cannot see any Surma warrior without a Kalashnikov rifle these days.


The automatic weapon is until now one of the very few modern symptoms in Surma life. They are known as pastoralists and people proud of their traditions. Is it however possible to avoid the cultural globalization in the 21st century, even in the heart of African wilderness?

At present only the flames of burning savannah light up the darkness of night in Surma land, but probably in some years the electricity will arrive.


Television will change the life of a tribe completely. Old habits and ceremonies will be forgotten and Surma will melt into the hopeless and anonymous African poverty. The magic of old Africa will disappear for ever.

We came to the Surma area in late February 2005 by Toyota Land Cruiser, hired in Addis Abeba.


Apart from me and my 15 years old son Max our team consisted of a guide, a driver, a cook and two Ethiopian soldiers for security. It could seem like a colonial expedition, but one should take into consideration, that such services are very cheap in Ethiopia, even including the tips.

We spent 5 days in the region between Akobo and Omo rivers. We slept in tents, choosing mostly the camping places close to the riverside. During the day we drove through the region, visiting Tulgit, Kibish and other Surma villages. We also met a lot of Surma nomads herding cattle in the bush. In general they were friendly towards us, but sometimes got a bit unpredictable, especially after drinking local home-brew. Together with the machine guns it could be a dangerous mix. Protection by our soldiers was just an illusion. At night we were entirely vulnerable. We put up our last camp near Dima on the banks of Akobo. I could not sleep and went out of the tent late at night. In the moonlight I saw some naked dark-skinned figures in the distance of about 10-15 m. The Surma warriors looked at me for a long while and then suddenly disappeared in the darkness. Just like the shadows of old Africa.

 

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Dariusz Chmielarski © copyright 2005 - Reproduction of any of this material without the author's
written permission is prohibited.

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